Connecting with and Thanking the Animal Spirits

Sun shining through cloudsDisclaimer: If you are strongly opposed to the killing of animals for the purpose of food or may be turned off to discussion about spiritual or religious traditions that include offering animals to the spirits/divinities, read no further. This article is sure to enrage you at worst and irritate you at best.

Now let’s get down to business. As a starting point, I’ll present a quote from William Kent Krueger’s latest book in a series about a law enforcement officer in a town in the Minnesota wilds named Corcoran (Cork) who’s part Native American. He has a close connection with a local shaman named Sam who taught him to “hunt in the old way”:

“The next fall, he and Sam hunted white-tail deer. It was challenging in a way that rifle hunting with his father had never been. To kill a deer required that he be almost close enough to hear it breathing. It was a shockingly intimate experience, and after he’d brought down his first buck, he understood why it was necessary for his own spirit that he sing to the spirit of the animal he’d killed, that he explain the violence and promise the beautiful creature that his body would feed The People and they would be grateful.” —Trickster’s Point (p. 60, Atria Books, New York, 2012)

Most people who eat meat of any sort or fish rarely think about the animal or creature it once was. They may say a prayer at mealtime, but that’s usually about giving thanks for the food.

Part of the Native American tradition includes offering animals to the spirits. It is also part of the Yoruba tradition; deities are “fed” on a regular basis. It does not always involve a blood sacrifice, but sometimes it does. The premise is that what Orisa and Egun want, they get.

I can identify with Cork’s awareness of the true meaning of the killing. I wasn’t always so closely connected to similar sacrifices in my own Yoruba faith, though I never had a problem with it. For me, it was always about doing what I was expected to do.

That changed for me when my 5-month-old Irish setter puppy was hit by a speeding van up the road from my house. In truth, he saved my life (and in that way, he was an offering). He was still alive, and the men who hit him were responsible enough to drive me to the vet in town. Holding him in my arms on the way there, connecting to a spirit that was in so much pain, and knowing it very easily could have been me who was being rushed to medical care touched me in a way that still brings tears to my eyes. In those moments, he and I were one. He didn’t survive, and I grieved the loss of him long afterward.

Since that time, whenever I am called upon to offer a live creature to Orisa or the ancestors, part of the process is to make sure I am fully present and to thank the animal for offering his life on my behalf. In this way, I am always deeply moved by the sacrificial act—and grateful.

In this season of Easter, it may help to think of the crucifixion of Jesus as a human offering (which was more common in those days). Perhaps Jesus’ death was required in the same way other religions make their offerings. We can be grateful to him even if we are not Catholic (or Christian) because when one sentient being is offered, us who survive are the beneficiaries of that sacrifice.

© Copyright 2013 GoodTherapy.org. All rights reserved. Permission to publish granted by Kalila Borghini, LCSW, therapist in New York City, New York

The preceding article was solely written by the author named above. Any views and opinions expressed are not necessarily shared by GoodTherapy.org. Questions or concerns about the preceding article can be directed to the author or posted as a comment below.

  • 5 comments
  • Leave a Comment
  • matt

    matt

    April 2nd, 2013 at 1:24 PM

    nice thoughts. although I wouldn’t call it a “sacrifice” but a balance that is needed for something to be achieved, I understand how this theory works .life and the world itself needs to maintain a balance. and when something provides comfort and redemption to a living being then maybe you can call it “sacrifice”. a part of life yes but intriguing nevertheless.

  • reese

    reese

    April 3rd, 2013 at 4:23 AM

    I tried not to read this one as I am a vegetarian, but I made myself do it. It wasn’t so bad, and it did at least make me TRY to see things from a different point of view. I amy not agree with what you say but I do have to respect your right to say it.
    You won’t change my beliefs and I won’t change yours, but at least we can have a discussion that does not lead to arguing and can agree to respectfully disagree.

  • David

    David

    April 3rd, 2013 at 12:33 PM

    This is a topic that, in my experience, engenders much debate. Personally, I am grateful to Ms. Borghini for her comprehensive treatment of this issue. Animal sacrifice has been practiced for thousands of years. Some treat it with understanding and respect while others don’t accept or agree with it. I thank Ms. Borghini for having the courage to tackle this reality.

  • Christopher Smith

    Christopher Smith

    April 16th, 2013 at 10:37 AM

    Grieving the loss of a sacrifice is an interesting take on sacrifice. It is interesting to think about how this plays out for the one making the sacrifice, the one witnessing the sacrifice and the one affected more distantly by the sacrifice.

  • Damian

    Damian

    December 26th, 2014 at 10:05 PM

    I’m impressed, I must say. Seldom do I come across a blog that’s
    both educative and amusing, and let me tell you, you
    have hit the nail on the head. The problem is something which
    not enough men and women are speaking intelligently about.
    Now i’m very happy that I found this in my search for something concerning this.

Leave a Comment

By commenting you acknowledge acceptance of GoodTherapy.org's Terms and Conditions of Use.

* Indicates required field.

 

Advanced Search

Search Our Blog