There is a place where most couples want to get and feel good about getting to, a place where most people would agree is what a wonderful long term relationship is all about. That lovely secure place is the feeling of comfort. Most couples would agree that it’s the small things that make the long- term relationship special. Shopping for groceries, fixing up the house, running errands together, doing laundry, waking up together, making breakfast, etc. You get the idea, it’s the day to day, simple little things we do that we get to do together in a long term relationship that makes it special, and yes, comfortable.
But, at some point comfort often lends its way to laziness, procrastination, taking our partners for granted, and recognizing that long term is a long time, and too often couples find themselves resting on their laurels. You know what I am talking about, “I am too tired,â€Â “I am not in the mood,†and “Tomorrow. Let’s do it tomorrow.†We begin to put off, what really should done today, until tomorrow. And, a lot of times, we know we are doing it, and we recognize that it might not be good for our relationship, but we can’t seem to break the pattern. Instead, we start worrying or wondering if our partner might be stepping out, and sometimes jealousy and insecurity kick in, creating an even more vicious cycle. We fall back on the comfort, but somewhere in the back of our minds is a sense of discomfort. So, the comfort is a safety zone, but something is missing. We know we must break the cycle of comfort, but it’s too easy of a pattern to fall into and after a while breaking the cycle is weird, awkward and even somewhat embarrassing. We get to know our partner really well emotionally and intimately and we forget to integrate our, re-integrate our sexuality. We intuitively know how but with so many other bridges build it feels like learning to walk all over again. And in many ways it is. It’s learning to walk down the sexual, sensual path with your intimate partner and confidante in a romantic way.
The good news is that it can be done, and it can actually be done fairly easily. And, guess what? You have the power to do it. It just takes a tiny little effort to say, “Yes,†instead of “Not tonight.â€Â Yes, even if you are still angry, even if it feels weird, even if you are really not in the mood and don’t have the energy, learn to say, “Yes†to your relationship. It’s worth it, isn’t it?
I know what you are thinking. Easier said than done, right? Well, there is a way to get your needs met too, in the process. Communication has a lot to do with it. Yes, does not necessarily mean that the man must achieve a full erection, or the woman achieve a full arousal. “Yes,†does it even mean that intercourse has to occur, or orgasm has to be achieved. Yes, may mean kissing each other for 5 minutes, or taking off your clothes and lying together naked and just talking about your day. Yes, could mean taking a bath together, or just lighting some candles and breathing together. Yes, could mean reading erotic novels together or watching an erotic film, going to an adult store, or doing a sensual massage together. Yes, could mean talking about a fantasy or creating one together. Yes, can mean a non-sexual role-play that is still arousing. “Yes,†could mean mutual masturbation.
My point is that “Yes,†does not have to be sexual but that it should be sensual and arousing, exciting and fun, romantic and titillating, and it should be comfortable. Sometimes the thought of having to perform sexually with someone who has become our best friend, can seem down right daunting. You have permission to take it slow, and to take it where you want and need it to go. Your partner has permission to join along on the ride, with no expectations. No one has to have sex, no one needs to orgasm, just enjoy each other’s company in a sensual setting. I do however strongly recommend getting naked, and women this can mean slipping into something sexy first. I also recommend tuning off the TV, computers and cell-phones. Get creative, break the cycle not just of the comfort, but of your ideas of sex, sexuality and sensuality which contribute to the comfort default, the perceived comfort. Learn to connect in other intimate ways. It takes five minutes a day.
If you still feel like you are having troubles, there may be other roadblocks. Talking to a psychotherapist or sex therapist can always help.
No one can prepare us for the experience of providing care for a seriously ill family member or friend. When sickness strikes someone close to us, there may be a sense of chaos, urgency, and confusion. Details must be agreed upon, phone calls made, and appointments kept. You’d like to sit and catch your breath, but chances are there is a list of tasks and you’re already running behind.
Illness has a way of sweeping the rug right out from under us. Some illnesses are chronic, part of our loved one’s day-to-day existence – and ours as well. Others may first appear in the form of a suspicious lump, a questionable lab result, or an accident. Whether chronic or acute, you’ve got a lot on your mind, heart, and plate. This article is written for you – a few ideas to help you so that you can better help your loved one.
Get centered – Stop, for just a moment, and look at your daily routine. Are you getting enough nutritious food? Enough sleep? Are you able to go for a walk, even around the grounds of the hospital? You can’t drive a car on an empty gas tank. Take a minute to make sure you include some element of self-care. If this feels overwhelming, keep reading.
Get connected – Meet the doctors and caregivers involved in your loved one’s treatment. Explore resources for support in your community.  Hospitals usually have a Social Services office, oftentimes with social workers and others who can talk with you, offer ideas and resources, and help you navigate this experience.
Get answers – Got a question about your loved one’s treatment? Ask. Noticing a new symptom or a side effect of medication? Tell someone. Clinicians are often bound by confidentiality, which may or may not apply depending on your circumstances. It doesn’t hurt to ask or to speak up. Knowledge is power. While we are on the topic of answers, is this the time to become aware of your loved one’s treatment wishes, legal matters, preferences about his or her personal paperwork? These can be some of the most difficult decisions we ever have to make, but they are important to consider in the case of serious illness.
Get support – It can be easy to isolate and lose touch with your friends and family, however, having concerned others who can be there for you is vital. Allow others in. If you can, remain involved in school, work, and activities you enjoy. Some days you may need to share how you are feeling with a friend. Other days you may not be able to give one more status report and just want someone to go to a movie with you. Friends and family can be a vital part of your wellness team.
Get control – “Control?? You’ve got to be kidding!â€Â It may feel right now like nothing is within your control. Serious illness or injury can sweep through your life like a force of nature. But hear me out. What can you control right now? Making decisions about mundane tasks like what to wear or what to have for dinner can add a tiny spot of normalcy. You can prioritize your day in any way available to you: “I will spend an hour at the hospital this morning, then when Mom goes down for x-rays, I will go down to the coffee shop and call a friend.†Getting control may also mean knowing your limitations and saying “No†when you need to.
Finally, get hope. When someone is diagnosed with serious illness, it may be hard to know what the future holds. There is a fine line between facing a significant medical diagnosis realistically, and holding onto hope for recovery. You may find yourself wavering between hoping for the best and yet fearing the worst. You are not alone in this state of confusion. Finding peace and balance can come as you work through the barrage of feelings, thoughts, and fears that are an inherent part of serious medical crises. Reach out to your support system, and allow others to help. If you have a spiritual path, this is a good time to spend some time connecting with your faith. Most of all, take the best care of yourself that you can during this stressful time.
Life holds no guarantees, but knowing this doesn’t make it any easier when we face a medical crisis. You are not alone. Allow others to help, find quiet moments for reflection alone as well as connection with your loved one who is ill, and if you begin to feel your level of distress is overwhelming, reach out and talk to someone you trust.
According to a new study, certain cultures actually make people feel worse about feeling bad. Researchers at the University of Queensland, the University of Leuven, the University of Melbourne, and Kyoto University, collaborated to determine if society can exacerbate negative feelings. “We argue that when people believe that others expect them not to feel certain kinds of emotion, this perceived social pressure leads them to experience those unwanted emotions more frequently and more intensely,†said the team. “Specifically, we focus on the belief that others expect us not to feel negative emotions such as sadness or anxiety.â€
The authors noted that popular culture and television in particular, stress the importance of happiness. “Meanwhile, commonplace emotional experiences such as sadness, depression, or anxiety are pathologized and medicalized, viewed as deviant from the desired norm,†they said. In four separate studies, involving participants from Australia and Eastern Asia, the researchers discovered that people from Western cultures experience an increase in negative feelings when they feel bad. “However, the importance placed on happiness and the devaluation of sadness is not as apparent in Asian cultures,†said the researchers. “In Japan, acceptance, emotional balance, and even hardship are highly valued, and the pursuit of happiness often has ‘immoral’ connotations.†The study looked at personal and social expectancies, focusing on both positive and negative emotions. They said, “Across four studies, we found evidence that perceived social expectations not to feel negative emotions are associated with more negative emotion and lower well-being.â€
The researchers believe their findings are important for overall mental health and sense of life satisfaction. They said, “This finding highlights the potentially harmful effects of perceived social expectations for emotional experience. When social norms place pressure on people not to experience negative emotion, people react to these perceived norms with increased negative emotional responding.†They concluded by saying, “Our work shows that the more people hold beliefs that others expect them not to experience negative emotions, the more frequently and intensely they are likely to experience those negative emotions. Such ironic effects also relate to indicators of well-being, such as satisfaction with life and depression.â€
Reference:
Bastian, B., Kuppens, P., Hornsey, M. J., Park, J., Koval, P., & Uchida, Y. (2011, July 25). Feeling Bad About Being Sad: The Role of Social Expectancies in Amplifying Negative Mood. Emotion. Advance online publication. doi: 10.1037/a0024755
The most common question I get in my work and sometimes from my friends is “Am I an alcoholic?†This is usually followed by “Does this mean I have to go into rehab?” or “Will I ever be able to have a drink again?â€
I believe that treatment for addiction should be individualized to take into effect each person’s individual needs, complexity, and readiness to change. Every case is different. Sometimes the answer is undeniably complicated. I was trained to apply systematic screening and assessment in order to determine if alcohol abuse vs. dependence is present based on Diagnostic and Statistical Manual of Mental Disorders criteria and make treatment recommendations based on the American Society of Addiction Medicine placement criteria.
But sometimes I encounter cases of addiction that do not fit anywhere. After the tragic death of Amy Winehouse, there was a lot of speculation online—even by professionals in the addiction field—as to who was to blame. There was actually one article I read that seemed to imply that if she had been able to drink in moderation maybe she would still be alive. I honestly cannot comment on that either way.
Understanding the Harm-Reduction Model
I will say the harm-reduction model of treating addictions is not popular among people who advocate for abstinence as the only acceptable treatment outcome and people who support the 12-step program approach. Having worked at a methadone clinic for years and witnessed powerful positive change, I am not a big fan of one-size-fits-all treatment approaches, nor am I into labeling.
I have found one view on addictions very helpful for people who do not seem to fit the traditional medical model of addiction: the Stanton Peele approach. Here’s a summary of his view on addiction:
“Addiction is not unusual, although it can grow to overwhelming and life-defeating dimensions. It is not essentially a medical problem, but a problem of life. It occurs for people who learn drug use or other destructive patterns as a way of gaining satisfaction in the absence of more functional ways of dealing with the world. Therefore, maturity, improved coping skills, and better self-management and self-regard all contribute to overcoming and preventing addiction. Addiction is a way of coping with life, of artificially attaining feelings and rewards people feel they cannot achieve in any other way.” —Stanton Peele
[fat_widget_addiction_right]Of course, I think harm-reduction does not work for everyone. In fact, it can be detrimental to one’s recovery. But that’s a subject for another article. One area I find Peele’s theory to be applicable is in explaining how addiction and intimate relationships are so closely interconnected.
Jim always ends at the bar drinking after a fight with his wife. Anna’s drinking always gets out of control after a break up. John had experimented with pain pills on and off in college but did not get addicted to them until after the devastating loss of his long-time lover and best friend. Travis’s sex addiction gets worse after feeling rejected by a love interest.
In the words of one of the people in my therapy sessions, “I was lost before I found love. I was on a path of self-destruction with drugs, alcohol, and women; but with my wife I have found what I was always missing. I have been clean and sober since. Now I’m high on life.”
Addiction As a Way to Respond to Unsafe Relationships
By unsafe, I don’t mean physically violent—although that is the most obvious case. Unsafe means threatening to the ego as much as threatening to the body. What I’m talking about here is emotional safety. When we feel loved, accepted, nourished, protected, and part of someone else, we feel safe. That safety is often threatened when we feel unloved, not cared for, betrayed, lied to, yelled at, abandoned, neglected, rejected, and violated.
To understand where we are going, we have to understand where we came from.
Safety and the Primitive Brain
Let’s start with the evolution of the brain. In the base of our brain, we have the reptilian brain. We share this part of the brain with animals including alligators and lizards. The reptilian brain takes care of those things we don’t usually think about: heartbeat, digestion, and breathing. It also is concerned with survival, and if it’s dangerous, it will help us respond in one of five basic ways: fight, flight, freeze/play dead, submit, or hide. I also view these as the five basic survival skills of couples. Couples may fight, flee (leave), play dead (stare right through their partner), submit (OK, whatever you want, just stop the nagging!), or hide (go to another room).
On the other hand, if the reptilian brain is safe, we will do one of five things: play, nurture, mate, work, and be creative. Remember when you first met your partner? How you played, nurtured each other, and had more sex? Do you remember being more creative and productive at work?  As animals evolved, a second part of the brain developed called the mammalian brain. This brain developed when animals began to live in groups and take care of their young. This is the part of the brain where feelings are stored. That’s why most animals experience some feelings and live in groups.
Several million years ago, a third part of the brain developed: the cerebral cortex. In humans, this part of the brain is five times bigger than the other two parts combined and is where all logical processes happen: speech, writing, logic thinking, math, etc. The three parts of the brain work together simultaneously. If a tiger is coming at you, your logical brain says, “That’s a tiger,†your mammalian brain says “I feel scared,†and your reptilian brain says “Run!†or “Freeze!â€
But in relationships, it is often hard to articulate or identify who or what the “tiger†actually is. We know something is not right, and we are left analyzing the behaviors we can clearly see but can rarely understand. How is it, for instance, that when Jim and Linda fight, he ends up getting drunk at the bar even though he knows that is not going to help the situation at home but only confirm Linda’s insults?
Sometimes fighting, fleeing, or hiding involves addictive behaviors—particularly sexual behaviors, but also gaming, internet addiction, and alcoholism. Often past experiences with these behaviors make a person more susceptible to restarting (if they have stopped) or increasing the frequency of these behaviors. This explains why people engage in addictive behaviors even against their logical thinking. It appears that the primitive reptile brain has taken over the cerebral cortex. This is why people logically know it doesn’t make sense to engage in behaviors that often make the already troubled relationship even worse. They are “thinking†with their primitive reptile brain, which often means they are not actually thinking at all.
Sometimes we are not simply chasing a drink or a drug. Sometimes using is a maladaptive way of coping with unsafe relationships. In this case, treatment should focus on the relationship and reestablishing safety more than on changing addictive behaviors themselves. I have found that establishing safety and learning to evoke mental images of safe places/mental states is crucial in learning to calm oneself and coping with highly stressful situations, which in return helps the addictive behavior dissipate.
In my opinion, this should also be the main focus of relapse prevention in more traditional addiction treatment.
References:
- Clifford, R. (n.d.). From Reptiles to Humans: A Three Brain Odyssey. Retrieved from http://www.starchiefpress.com/articles/article42.html
- Luquet, W. (2007). Short-term couples therapy the Imago model in action (2nd ed.). New York: Routledge.
- Peele, S. (1990, March 14). Cures depend on attitudes, not programs. Retrieved from http://lifeprocessprogram.com/lp-blog/library/cures-depend-on-attitudes-not-programs/
For people who are dating or dealing with the starting and ending of intimate relationships, a certain question tends to arise… can ex-partners maintain healthy roles in each others’ lives? And if so, when, where, how, and (most obviously) why? Sometimes an ex’s role is clear; for example, a couple who has children together will most likely continue as co-parents in the event of a separation. Other post-breakup scenarios have less obvious answers. Exes can, often unintentionally, fall into dysfunctional roles in each other’s lives, such as a baggage-laden “friendâ€, convenient sexual outlet, or receptacle of lingering animosity. Deciding how to continue forward, together or separately, after a relationship dissolves can be tricky for anyone. However, for several reasons, this quandary appears to be particularly challenging for lesbians.
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First of all, gay women’s friends and lovers are typically the same gender, making boundaries around friendships and romantic relationships more flexible. This is a challenge unique to lesbian relationships, simply because women—of any sexuality—tend to forge their closest bonds with other women. The potential for any gay-leaning friend or acquaintance to become a lover adds a level of challenge and confusion to many lesbian social circles. It is very common for lesbian friendships to morph into a more intimate configuration for a period of time, changing the interpersonal patterns within their friendship group. If the romantic relationship ends, it is often natural for the former couple to try to return to being “just friendsâ€. It may sound simple in theory, but the physical and emotional intimacy shared and corresponding bonds established are not easily severed. And it’s not always the most comfortable of arrangements for the exes or for the new partners involved, to say the least.
This leads to another issue contributing to lesbian post-breakup complications… both partners in the couple are guided by the emotional physiology of the human female. In heterosexual relationships, a hormonal balance is generally struck so that reactions may be tempered through differing intensities of experience and response to emotional stimulation. Meaning men are often less emotionally reactive whereas women tend to be more highly sensitive. When both partners in a couple are sensitive women, the resulting emotional intensity can create significant difficulty for the ex-couple.
An anecdotal social review suggests it is uncommon for lesbians to neatly pronounce the death of a relationship and simply move forward separately without looking back. This may be related to the neurochemistry involved; women experience much stronger effects than men of oxytocin, the “bonding hormoneâ€, which promotes nesting, monogamy, pair bonding, and emotional extremes. This hormone is activated very easily; a single touch starts it flowing and further intimacy-creating activities (including sex) break the dam. So, two neurochemically typical women will naturally create very tight bonds which only break with great difficulty and emotional pain. Many women avoid completely detaching from an ex in an attempt to minimize the pain involved with a breakup.
An additional piece of scientific information helps explain the difficulty of intimate breakups between women. Brain researchers have discovered that emotional and sexual intimacy between individuals creates a physical connection in the brain which cements that relationship neurologically as a meaningful attachment. The evolutionary purpose of sexual contact and its related hormonal processes is to bond people together— and these hormonal and neurological operations are especially effective in women. So when a breakup occurs, the critical healing task is to break that physical bond of intimacy in the brain in order to move forward with emotional freedom and strength. While the bond remains in tact, so do the feelings associated with the loss of the bonded object: sadness, fear, anger, shame, and love. Again, women experience and process this connection more intensely than men do, so an intimacy bond between two women can be even more difficult to break. This phenomenon is evidenced by the number of lesbians who choose to keep their exes in their lives as friends or some permutation of such. Full severing of the intimacy bond requires physical and emotional distance, negative associations with the ex-partner, and forgiveness.These goals cannot be achieved with continued contact immediately after the breakup. Any true friendship or healthy continuation of contact is possible between exes only after the bond of intimacy is completely broken.
The conclusion to be drawn from this information is that after a period of separation and deep emotional healing, ex-partners may be able to occupy space in each others’ lives. Offered below are some healthy scenarios for continuing contact with an ex, with cautions to consider.
Exes as friends. Intimate relationships are typically based on a combination of shared interests and sexual chemistry. After the chemistry dies and the emotional intimacy vanishes, the shared interests will likely remain. Rather than avoiding the places, groups, and activities they both enjoy, exes may find it more convenient to develop a civil and friendly relationship with one another in order to be at peace when their paths cross. When an intimate relationship is lost, it can be additionally painful if a cherished social circle or activity is also affected. It may, in fact, be possible for exes to resume a functional friendship after each has thoroughly healed from the loss and resolved any lingering feelings related to the relationship or breakup.
Caution: Sharing interests with an ex may be possible, but emotional sharing or activities which may rekindle the bond of intimacy (read: substance use and/or amorous exchanges) are strictly to be avoided to keep things healthily platonic.
Exes as support. If a relationship ends constructively and sufficient time has passed for the emotional fallout to settle, continued contact with an ex may serve a purpose of support in times of need. This scenario can be tricky because, again, the support being offered cannot be emotional in nature. Sharing feelings is something to be done with intimates only, if healthy boundaries are desired. If, after recovering from a breakup, an ex-partner maintains residual concern for someone with whom she spent a significant time of her life, she may be psychologically prepared to help out during a time of need. It can be nice to have a connection with a caring individual in life, as the coming and going of hard times is a fact of human existence.
Caution: It is important for exes to monitor their feelings around their supportive interactions and regain personal space as needed to resolve any lingering emotions that might threaten their peace of mind or current relationship.
Exes as history. Intimates who have experienced important eras of their lives together are irreplaceable emblems in one another’s lives. Although they move forward on their life paths, retaining a connection with the past is something that can offer comfort and a sense of continuity along life’s long and winding road. Googling someone from long ago or occasionally checking in via email can be a perfectly reasonable way to enjoy a bit of nostalgia, reflect on the past, and gain perspective on the present.
Caution: When relationships begin to sour, human nature instinctively nudges people to reflect on the past with rose-colored glasses. It is helpful to be honest with oneself about the reasons for seeking re-connection with an ex to ensure one is not escaping from a problem in their current relationship or resurrecting emotions formerly associated with their ex.
Many people believe that negotiating intimate relationships is the crux of life’s purpose. The bonds of love and intimacy formed with others bear witness to the value of human interconnectedness. The memory of loved ones cannot easily be forgotten and, as mentioned above, new roles can sometimes be assumed once the intimate nature of a relationship has changed. These are tricky waters which require emotional strength and stamina to navigate successfully. Observing a new partner’s decisions around her relationships with exes can provide valuable information regarding her emotional needs, boundaries, and strengths. And noticing one’s own tendencies in this area can highlight areas of mental and emotional health and areas in need of attention. If personal growth and deep healing are desired, discarding exes as emotional crutches and severing outdated intimacy bonds will strongly support the goal of moving forward in a healthy, happy way.
If hope is the thing with feathers, as Emily Dickenson said, then trust floats on gossamer wings.
Most people lose that child-like trust with the end of a first love, but not all. I have known a handful of souls who maintained it until death, or appeared to, but it’s certainly not the norm. Life intrudes on the fantasy that someone will be an all-loving, supportive parent. Paradoxically, if you had toxic parents, it’s even harder to relinquish this desire as yearning for a kinder, gentler life becomes a mission to get what you missed as a child.
Whether trust is broken by an affair, an addiction, or the gradual departure of someone’s heartfelt interest, it requires a radical shift in your world view. Emotionally adjusting to that cognitive terra incognita takes time and energy, but is worth it as it builds maturity and a commitment to being responsible for yourself.
At the end of the day, if you truly trusted someone and found out he or she was unworthy of that level of faith, you may swing to the opposite side of the pendulum and feel wary of everyone. That’s OK. It’s temporary. When you have been badly burned it’s natural to fear fire. Eventually, you will allow people into your heart again. You may never trust anyone else 100%. That’s fine, because the real task is learning to trust yourself. Before we explore ways to build self trust, let’s look at what trust entails.
Trust may mean your parent, child, mate, friend, business partner will:
- Take care of you when you’re sick or old.
- Tell you the truth.
- Treat you kindly.
- Be faithful.
- Keep your secrets.
- Honestly, and with compassion, share most of their thoughts, feelings, and personal information.
- Listen to your thoughts, opinions, and concerns.
- Have your best interests at heart.
Everyone has their own notion of what trust feels like. On some level, trust is having faith in someone else’s ability to truly know and support you. This may mean nurturing, protecting, listening, contributing financially, knowing what you are thinking without you having to say it, anticipating your desires, etc. As you can see, it’s a tall order. The most realistic approach is to hope someone who loves you will do their best, most of the time, to act for your highest good. It doesn’t hurt to remember that everyone is after their own happiness, and they will usually put that before yours. So, if the relationship is reciprocal and they feel they are getting most of what they want, they will make a bigger effort to please you. If not, they will have less incentive.
There are two important things to remember about trust:
1. Your decision to trust someone is a gift to you, not to them. You do it for peace of mind.
2. If they betray you, it is a reflection of who they are, and says nothing about you.
If you have been betrayed and your trust was breached, it may be a good idea to use the above concepts as mantras until they become automatic. When something bad happens, it is all too easy to let feelings of insecurity, vulnerability, and grief distort your perception. Thinking more clearly will change your feelings from anger, despair, worthlessness, hopelessness, depression, and anxiety to acceptance, optimism, sadness, and concern, all of which will help you adjust to a new reality.
Trusting yourself is much harder than handing yourself over to someone else. After all, you came into the world as a helpless infant who needed adult care and attention, so on some very deep level, it’s tempting to want to feel fully nurtured by someone. Since everyone has some abandonment issues, this desire is heightened by the fear that those we love the most will eventually leave. The good news is until you drop the body, as they say in India, you can always count on yourself. It may take a lot of practice to prove to yourself you are truly capable of healthy self-care, but you are. Keep at it and the emotional rewards will accrue, until, one day, you will automatically guide yourself towards self-loving thoughts and behaviors.
How can you build inner security and self-trust?
- Patiently accept your own pace as you move forward in your journey.
- Take responsibility for yourself emotionally, financially, physically, socially, intellectually, vocationally, and spiritually.
Practice supportive self-talk by saying loving things to yourself. Even if you are lucky enough to have friends, family, or a therapist who repeatedly tells you calming, helpful things, there is something deeply soothing about being able to hear those words in your head, and comfort yourself with them anytime—knowing you really mean them. Either way, the more you hear them, the more quickly they will become second nature, eventually eclipsing the cacophony of internal self-downing you may have been immersed in for as long as you can remember.
Everything, no matter how awful it might feel in the moment, is for your highest good and personal evolution. When you are struggling, miserable, grief-stricken, and saturated with anxiety, it seems almost impossible to remember this deep truth. Even if you don’t believe it, just keep repeating it. Eventually, you will see the way life constantly shifts and changes. It’s just like a seesaw, only now, you know you are the fulcrum.
It’s a classic. Of all the themes in the history of relational strife, the I’m Right, You’re Wrong story is by far the most common.
Like many things, we often take this argument for granted or overlook the magnitude of its influence. When couples enter into therapy together, it may be a hidden goal for each of them to convince their therapist that one of them is right and the other is wrong. They demonstrate this in many ways—either subtly or in more painfully blatant ways. By doing so, they hope to feel validated, and that feels good.
Being right gives you a rush of dopamine—the brain chemical associated with winning and victory. You may feel strong—even invincible. The problem with needing to be right is that if we hold it too tightly, it becomes a necessary component for feeling good in the relationship. Any time you are outsmarted, out-shouted, or out-whatever, you feel bad in the relationship. So if this is the game you’ve set up for yourself and for your partner, the relationship cannot logically thrive for both of you. When one is right, that partner is elevated to a higher power position and the other is knocked down a peg.
Effectively, this game creates division. We all want to be on the right side of the wall—not the wrong side. But that means your partner has to be on the wrong side. The more this dynamic is strengthened, the thicker that wall becomes, creating more division. You may feel nice and superior on your side of the wall, but you are drifting further and further from your partner. You become less connected, less caring, and may end up contributing less to the relationship.
[fat_widget_right]If you are convinced you are not the problem, and it is your partner that needs fixing, how does clinging to this belief affect the way you treat them or your attitude toward them? In therapy, I am never going to argue whether or not something is true. I am only interested in what works. What is it going to take for you to increase intimacy, compassion, and loving action in your relationship? I’m guessing that being right hasn’t worked so well in the past. Let’s try something different.
The first step will be to knock down that wall. After all, it isn’t made of bricks and mortar, but simply attitudes and beliefs that you alone are holding in place. How do you knock it down? Simply let go of it. Loosen your grip on it, and you will start to see it crumble. Let it go completely, and it will completely disappear.
One way to do this is to give your story a name or a title. The next time it comes up, say to yourself, “Here goes I’m Right, You’re Wrong again.†By doing this simple exercise, it creates a cognitive space between you and your thoughts about being right. It is the difference between being right and just being while having the thought about being right. It may not sound like a huge shift, but try it. You may find it makes a big enough difference that you are not compelled to react in ways that you might have when you were fused to your beliefs about being right.
Put down your weapons, and take off your armor. Nature has endowed us with the proclivity to feel protected and safe, so stripping your defenses may feel vulnerable and weird. This is the part where you have the uniquely human freedom to make an important choice. Many will take a quick look at the prospect of being unguarded and will clench their armor even more tightly. Being vulnerable means you might get hurt. But how do you expect to be intimate while swathed from head to toe in battle armor? Intimacy is best experienced naked—physically and emotionally. Vulnerability is an essential part of being open and deeply connected, and it’s a risk. There’s no other way, but once you make the choice to get naked—so to speak—the rest can be pretty fun.
“Which is harder – mourning an actual loss or mourning the ‘ideal’ of something you never had?â€
This question was recently posted to the wall of my professional services page on a popular social networking site. I thought this was an intriguing question and one you yourself may have pondered in one version or another.
Grief is a natural feeling we have in response to a loss. Many people immediately associate grief with the deaths of those we love, but there are many kinds of loss that can plunge us into the deep well of grief. Loss comes in seemingly endless varieties. Loss of a relationship, loss of your job, loss of your home or a treasured object. Loss of the feeling of safety after a trauma. Loss of functioning after an accident or a medical crisis. Loss of your sense of security or self-assurance. Loss of freedom or independence. Loss of property or material goods. We can feel grief in response to the loss of anything we love and cherish. Being bereaved is the state of having lost something precious to us. I feel grief, I am bereaved. Mourning is a verb. Mourning is the outward expression of the feeling of grief. Mourning, in a broad sense, includes whatever acts we engage in to help us express our grief. Crying, wailing, wearing particular items of clothing or jewelry, building altars or shrines, creating art that reflects our feelings, engaging in grief rituals, writing, whatever it is that we do with the purpose of expressing our grief. Alan Wolfelt, internationally noted author, educator and grief counselor, said, (and I completely agree with him), “Everybody grieves…but only people who mourn really heal and move on to live and fully love again.”
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So, can we mourn something we never had? At first, the answer may seem to be no. If we must lose something in order to feel grief and the something was never a real thing that actually existed, it can’t really be lost, right? As so many seemingly straightforward questions are, the question of whether we can mourn the loss of an ideal is more complex than it first appears. I don’t know what the “ideal†was that the questioner lost, but I can imagine many kinds of “ideals” that can be lost. We often find ourselves in the position of having to face the realization that what we once thought was ours was never really ours to begin with. I believe there can absolutely be grief and mourning over those kinds of losses. Let’s imagine that her loss was what she once thought was her ideal relationship. If the person she had pinned all her dreams on turned out not to be the person they seemed to be, and the relationship seems now a sham, that kind of loss can be heartbreaking. Perhaps you have experienced such a loss. There may have been painful betrayals, realizations that the person you loved, and who you thought loved you, did not really share your values, or feel the same way you felt. You may have trusted and believed that you had found your soul mate, your ideal, and then when the relationship ended, the realization that it was never the beautiful dream you had believed in, came crashing down. So, was it real? I think the answer is yes. And so is the loss and the grief that comes with it. Therefore it can be mourned.
Another example of mourning the loss of an ideal is the very real grief caused by the loss of hopes and dreams of the future. Families whose children are diagnosed with disabilities such as Down Syndrome, or who receive a diagnosis on the Autism Spectrum, understand this kind of grief and mourning for the loss of an ideal all too well. When a beloved child is diagnosed with a disorder that will absolutely impact his or her future, quality of life, learning, or functioning ability, parents can feel a multitude of losses. Most of us imagine what our “perfect” child will be like before he or she is born. We imagine the wonderful things she will accomplish, the goals he will achieve. Our hopes and dreams for our children’s lives do not include hardships or pain that they may have to endure. Many families’ hopes and dreams for their children can seem all but destroyed when a diagnosis of a life-altering condition is given. Many families eventually learn to move forward and discover that their children possess amazing gifts. Eventually, they can come to celebrate their children’s unique qualities and see them as treasured testaments to the beauty and diversity of the human condition. This doesn’t mean that they don’t grieve and mourn the loss of the ideal life they imagined, a typical existence for their family, or an uncomplicated, usual course of development for their child.
The questioner on my page also asked though, “which is harder?”–mourning an “actual” loss or the ideal? I think in looking at what loss is, and the huge spectrum therein, we can conclude that “actual”, doesn’t necessarily mean something tangible. The loss of  hopes, dreams, or an envisioned future, is definitely included in the arena of genuine losses. No, those are not concrete things that we can touch or see, but they are very real nonetheless. Grief comes in many packages. Whether one kind of loss, and the grief felt as a result, is harder to grieve or to mourn than another, is not a question that I can answer. There are many who feel that the death of a child is the “worst” kind of grief imaginable. In my personal experience, I can say that for me, in my life, based on my own experience of the death of my own child, I cannot imagine that any other loss I will experience will ever compare to that. The death of my son and my subsequent grief, I don’t think could ever be rivaled by any other loss in my life. This is true for sure of losses past, and I think I can accurately predict that it will remain true for losses future. The only other loss I could ever conceive in my own life that could bring the same kind of pain is if I ever have to endure the loss of my now living child. Hope is not a big enough word to describe my wish to never, ever have to live through that kind of pain again. However, that is only my experience.
Each person’s unique experiences of loss and grief cannot be held to another’s for comparison. Every one of us is different and responds in different ways to loss and to grief. I used to try to compare my own loss following the death of my son to that of a mother whose child had died of murder or violence, whose last moments were spent in fear or pain, and think, my loss is not as terrible as hers. I was trying to somehow make myself feel better, to help myself come to a place where I could stop feeling sorry for myself. But I came to realize that I was being terribly unfair to myself in thinking those kinds of things. I deserved to feel sorry, and to feel sorrow, for myself. Sometimes, I still feel sorry for myself. And that’s ok. My son will not be here with me, or any other member of our family, for the rest of our lives. I am sorry for all of us who don’t get to experience his physical presence, and all that would entail, for the rest of our lives. I know that things can almost always be worse, and I am grateful beyond words that my child died peacefully, surrounded by love, but to live in those kinds of comparison based thoughts is to diminish my experience as well as his. So, I stopped trying to make comparisons and I feel better for it. The same would apply for someone who tries on a regular basis to compare his or her loss to those of others in order to prove somehow that his or her loss is worse than others. That sort of comparing of grief never really works.
How an individual reacts to loss is very individual. Generally, the more we identify with, and the closer our emotional lives are entwined with the person, object or state of being that is lost, the more intense our feelings of grief. How entwined are your emotions and your identity with your home and all of your possessions? With your spouse or partner and all that relationship represents in your life? What about with your career? Your place of worship? Your friends? Your pets? Your investments? Your family? Various places and things and distinctive aspects of all that makes you who you are and which you hold dear? What if by some tragic turn of events any of those things were gone tomorrow?
The most important thing in getting through grief and loss, coming through to the other side, is having hope and having support. Research has shown that grieving people, no matter how acute the loss, who are able to identify some aspect of hopefulness, are able to move through grief with a better outcome. What is a “better outcome”? I think that means with the ability to feel functional, to feel as though you can contribute to the world, that you can feel happiness again, that you can begin new endeavors, and even though you may be left with a scar, you can move forward and not only survive, but thrive, in your life after loss. You may be in a place where hope seems hard to reach. But sometimes just hoping that you can get out of the bed today may be enough. You may hope to get out of the grocery store without crying, or hope that tomorrow will be a little bit better than today, or hope that you can get through the next five minutes. Honestly, having that little remnant of hope may get you through it. Without hope, you’d likely find yourself breaking down in the cereal aisle.
Find someone you can talk to who will not tell you what you should or shouldn’t be doing. Non-judgmental support that will allow you to express and explore your feelings. Look for a support group in your area. Finding others who have experienced similar losses can be very encouraging and empowering. If you feel that you need some extra help, seek out a counselor or therapist experienced in working with people dealing with grief and loss. Above all, do mourn your loss. Find a way to express your feelings, do something, create something, engage in some activity that allows you express your grief, even if only for yourself. While you are hurting, remember to be gentle with and take care of yourself.
I am half way through the year-long Level 1 of the Internal Family Systems (IFS) training. IFS is a psychotherapeutic modality used for helping people and their therapists understand and solve the problems that bring them to therapy. And IFS helps make sense of the seemingly irrational world of eating disorders. I’d had some exposure to and experience using IFS prior to enrolling in the training, but the training is giving me a broader and deeper understanding not only of IFS, but also of how we humans work. I’m finding the process exhilarating!
IFS has little to do with families in the conventional sense. It’s based on family systems theory, which is based on general systems theory. Systems theory is a way of conceptualizing and understanding how living things work via understanding the interdependence of living things, e.g., an ecosystem. Any given group of people unconsciously operates according to the rules that govern all systems. Family systems theory, the basis of my field of study and licensure, provides a means of understanding how and why people develop certain problems. The problem is regarded as a symptom of imbalance within the family system, and an attempt by the system to correct that imbalance, given the circumstances. IFS, in turn, focuses on our internal systems, which operate internally as a family operates externally and as do all larger systems.
The basic concept of IFS is that we all have many different parts of ourselves. These different parts have different perspectives and thus often have different beliefs and goals. Poet Walt Whitman was referring to this innate multiplicity when he said, “Do I contradict myself? Very well, then I contradict myself, I am large, I contain multitudes.â€
How often have you found yourself saying, “Part of me knows I should do ‘X’, but another part of me wants to do ‘Y’,†or, “Intellectually, I understand ’Y,’ but emotionally, I feel ‘Z’.†This is our instinctive awareness that we don’t operate as a unified whole. Yes, we contradict ourselves, and this is normal!
There are several different models of therapy that involve working with different parts of self. IFS focuses on the naturally protective function of parts of ourselves, and what those parts are trying to protect us from. There is no such thing as a bad part. When I first learned about IFS, this idea resonated with me because many years ago, long before I knew that I would one day be a therapist, I was seeing a therapist who said, “I believe that people are self-protective, not self-destructive.†I learned from her that even when we do things that are bad for us, our original intent is to protect ourselves from emotional discomfort or pain. And when it comes to disordered eating, protecting one’s self from emotional pain becomes the number- one priority. Undereating, overeating, purging, exercising compulsively—these behaviors are intended to increase pleasant feeling states or decrease unpleasant ones. The longer one relies on these behaviors, the more complicated things become, because more parts get involved.
But where does this pain come from? When someone with anorexia feels anxious if she eats a normal amount of food, how did she come to acquire this anxiety? She would say that she is worried that the food is turning into fat, or that she’ll never stop eating. But why would she worry about such things, so much so that she denies herself the necessary food for her well being? Undereating is a behavior of a part that wants to protect her from the anxiety, no matter the cost to her health. What this part doesn’t know is that the anxiety comes from another part, and that the part that holds the anxiety is probably a younger part, a part that has memories of and emotions from experiences of long ago. For example, this part may hold memories and pain from things like hurt and shame due to being rejected by other kids, or of fear of not being loved by a parent because the parent put so much emphasis on her getting straight A’s that she came to believe that this was what made her loveable, to experiences involving verbal, physical or sexual abuse. These parts are referred to in IFS as “exiles,†and it’s the job of protective parts to keep these younger parts, well, exiled.
This is why simply trying to change eating behaviors won’t work in the long run. As long as the internal system is arranged in such a way that some parts are keeping other parts exiled in order to protect the person from pain, any behavior changes will be superficial and temporary. Some protective parts are really good at making rules and like to be good students and will follow an eating plan and work hard in therapy, but eventually, exiled parts will get triggered and the parts that engage in eating disordered behaviors will come to the rescue.
So, how to get out of this predicament? IFS also focuses on our true, core Self, which is not a part, but rather an essence. And distilled to its simplest form, IFS says that healing comes when we connect to parts of ourselves from Self. Self is, by nature, compassionate and curious and non-judgmental. When protective parts are seen and heard by Self, they can lead us to the exiled parts. When exiled parts are seen and heard by Self, they can get unstuck from the past and healed. And a trained therapist can guide the process of connecting someone with eating problems to his or her disordered eater parts from his or her Self, engendering not just behavior change, but true healing. Ultimately, all parts will reside with one another and Self in harmony. Yes, we are multitudes!
It’s a pretty well known fact that ‘happily ever after’ is a concept that is often easier said than done. People still cling to and admire the ideals of a long-term commitment and marriage and with a little effort and cooperation many find that it is actually doable when they have both feet in the relationship, whilst others are finding that finding a new partner is sometimes just easier, and divorcing themselves from their partner and situation makes more sense. But with so much exposure to new and alternative ways of embracing marriage, more and more couples are ‘coming out’ so to speak, to embrace their sexuality by exploring alternative lifestyles within the marriage. Alternative lifestyles, also known as open relationships, are giving couples a third option, so to speak, when relationships need a little extra push to get up that hill.
So, what exactly are these alternative lifestyles and how do you know they are for you?
When I speak about alternative lifestyles I am talking about anything that deviates from the expected and usual monogamous, heterosexual marriage. Some lifestyles include the swinger lifestyle which is when a couple may choose to swap partners with another couple, threesomes/foursomes which may be in the form of polygamy or polyandry (marriage with more than one wife or husband, respectively) or just introducing a new member/s occasionally or on short term basis. LGBTQ lifestyles are another style where although married, one partner, or perhaps both parties have another partner of the same sex, or may be involved in a lifestyle as another gender, with another gender, etc..outside the marriage. The variations, labels and titles are endless.
These lifestyles differ from the norm because in general they introduce more people into an intimate space, either physical or emotional, and beyond what is generally viewed as the space of the dyad or couple, and hence referred to as ‘alternative.’ Sometimes these happen naturally. Sometimes the couple makes a decision to do this together based on other circumstances. They are not always the easiest of lifestyles and couples need to communicate openly and honestly to both get their needs met. Communication and cooperation are key here. Note: To me, cheating and infidelity do not qualify as an alternative lifestyle, although technically other people are involved. A healthy alternative lifestyle with your partner includes consent, honesty, and communication.
I’d like to refresh your memory a little on a little old study Dr. Helen Fisher, PhD did. She found that there were 3 stages of love. Basically they were Lust, Romance and Commitment. In the lust and romance phase things are exciting, passionate and the sex is great. In the commitment phase all the excitement and unrest leads to stability, security, things which are perfect for family raising, and often times also lack luster sex, especially when couples are comparing it to before. I call it the 2-year lull. Couples often start freaking out at this point and wonder what is wrong with them. Couples in the know recognize this is normal and find a way to flow through this time with continued efforts and this is also a time when many couples decide they may want to do something different or alternative to spice up the relationship.
How do you know if this lifestyle is for you? You have to be honest with yourself and your partner. If something doesn’t feel right or comfortable discuss it openly. If there is something that does interest you, discuss it with your partner and try to set as many ground rules as you can before proceeding as it can get a little complex out there. Getting more people involved means more emotions, personalities, time spent, so on and so on. Jealousy and insecurity happen too. So be realistic and don’t be afraid to speak up to your partner.
Setting ground rules is key. Things will come up while you are out there ‘mixing it up’ so having as many key words, and advance communication to help ease the situation will make it all the better.
One last thing to remember is that this lifestyle isn’t for everyone, and it’s okay if you’re not feeling it. A must read on the subject matter is “Ethical Slut,†by Dossie Easton, Catherine A. Liszt, if you are truly thinking about embarking on something new and adventurous with your partner.
Everything that irritates [or intrigues] us about others can lead us to a better understanding of ourselves.
-C.G. Jung
As we mature finding ways to relate to and communicate with the hidden, non-integrated personality traits that are “in the shadow†is imperative if we want to enjoy a life rich with meaning and purpose.
Trying on different “hats†and “voices†can be fun and very telling! One way to form a relationship with your shadow is to read poetry aloud and play with the words. Try moving your mouth ever so slightly and then reading the poem aloud in some usual way. Some interesting personalities may jump out to greet you! Then you and your shadow personalities can really get the playful conversation going!
There is a back story to the writing of this post–(and perhaps shadow has a hand in any edits made):
This post began as a survey of “Current Trends in Jungian Psychologyâ€. After interviewing Anne O’ Reilly, Irish poet and sacred clown, on Creativity in Play, http://creativityinplay.com, I was led to writing further about Jung and Poetry.
Anne O’ Reilly shared a summer poem by Mary Oliver during our interview with her which I will share with you now:
The Summer Day
Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean-
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down-
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?
–Mary Oliver
from New and Selected Poems, 1992
Beacon Press,Boston,MA
In my first Jung & Poetry post I write:
Analytical psychology at its core emphasizes the process of individuation, a life-long process of transformation. Each of us is unique and called to grow in maturity through a process of psychic integration. How can we explore and expand our creativity in the process of individuating? What are some ways we can we develop our creative, playful selves?
Choose any art form and you will find your [dance] in the individuation process. Shadow is your partner as you step from the personal into places of uncertainty and magical embodiment of “what can be†when you are open to receiving into your heart.
Anne O’ Reilly spoke eloquently about how by following impulse and moving into invisible realms we can locate “a much bigger horizon of what isâ€.
What Is
Today I bow to letters and cards
soul friends touching me from far away,
bow to the familiar ritual
of the morning cup of tea.
Bowing to the rain is harder though
until I see droplets
on the glossy leaves
of the thirsty white camellia.
When I think of the day it arrived
the day of her burial
the bow sticks in my throat
like a swallowed sob.
My shoulders hunch
my back feels tight
and something cracks inside
when I try to bow.
My exhaustion seeps into the sheets
and I push away the bow
that accepts
this need for rest.
Like two great Sumo wrestlers
their solid bulky forms
bowing before they begin
their great display
parts of my world square up
and face each other
the one who fights
and the one who surrenders
the moments of beauty
and the abruptness of death
my struggling Yes
and my defiant No
and I wonder how
my life could ever become
one long deep bow
to what is.
-Anne F O’Reilly
On CD Breathsong May 2011

“The new infidelity is between people who unwittingly form deep, passionate connections before realizing that they’ve crossed the line from platonic friendship into romantic love. Infidelity is any emotional or sexual intimacy that violates trust.”
– Shirley Glass, author of “Not Just Friendsâ€
AFFAIR  – The word that no married person ever expects or wants to hear. Though 90% of people surveyed say affairs are “wrong,†they are happening every day and in increasing numbers. Here are five facts that are important for married people to know about infidelity.
1. Estimates are that 25%-40% of women and 50%-60% of men will have an affair during the lifetime of their marriage.
Affairs happen for many reasons – we commonly hear:
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- My needs were not being met – emotionally or sexually.
- I was bored, unloved or unappreciated.
- I tried to talk with him/her but things didn’t change; the change didn’t last.
- I felt hopeless and gave up trying.
- His work was more important than me.
- The kids were more important than me.
- He didn’t listen; He wasn’t affectionate; He didn’t make me feel special.
- She never wanted to have sex; Having sex was an obligation to her; I couldn’t make her happy; Nothing I ever did was good enough.
Then one day he/she starts talking with someone else of the opposite sex, at work, in the neighborhood, at the gym, on-line, in a chat room and shares the discontent in their relationship. The other person listens with empathy and shares dissatisfaction in his/her relationship. A bond, a sharing of intimacies and emotions; boundaries crossed, secrecy. An affair is born.
2. 85% of affairs begin in the workplace.
Think about the amount of time you spend with your spouse vs. the amount of time you spend with co-workers. Day after day, maybe 40+ hours a week, you and your colleagues share the ups and downs of work; you bond over projects, successes and difficulties at work. The close interaction, travel, and unavoidable closeness may lead to strong friendships and emotional attachments outside your marriage. The workplace provides opportunity and proximity to people outside your family. Women’s increasing entry into the workforce has correlated with a rise in the number of affairs women are having. It’s no wonder the workplace is the most common place affairs start.
3. Emotional infidelity can be as or more damaging to a marriage than physical infidelity.
Innocent flirting and office banter turns into lunch together, texting or emailing in off hours. Correspondence enters the personal realm and you begin to share intimate details about your life and relationship with this person. The secret feels exciting as you hide it from your spouse and rationalize that this is not “cheating†since there is no physical contact; but the emotional attachment you develop with this person can be devastating to your spouse. The more intimate the connection with someone outside your marriage, the deeper the head and heart bond with your spouse becomes compromised. A physical affair may not be far behind.
4. The internet, email, cell phones and Facebook have made it easier for people to cheat.
Curiosity about high school sweethearts, old flames from college and lost loves can be dangerous, especially when there is a drifting or emptiness in your marriage. Romantic memories, alluring and powerful, can lead you down a path of unexpected consequences. With the click of a mouse and the least harmful of intentions you search for an old love. Taking the next step by emailing or friending him/her on Facebook seems harmless enough. However this may begin an unanticipated cascade of dreamy feelings and thoughts. Not sharing this with your spouse can lead to an “accidental affair.†And for the record, flirting and sexual interactions through email, text, pictures and video are cheating.
5. After an affair, 65% of marriages end; 35% of couples continue the marriage.
For some people an affair is a deal breaker and the betrayed partner cannot fathom continuing the relationship under any circumstances. For some the affair is their ticket out of the marriage; the result of a string of events that is the final breaking point in a marriage. Then there are the couples who are uncertain or want to save their marriages after an affair; they end up in our office.
There is hope; some couples do survive and thrive after an affair is revealed. We strongly believe that with therapy, time, patience and work couples can journey together toward deepening their relationship and building a stronger, closer bond than they had before.