Using a Labyrinth as an Integration Tool

By Dr. Denise Renye, Licensed Psychologist (PsyD), Sex Therapist, Life Coach

Using a Labyrinth As an Integration Tool

Change is hard. By nature, it’s scary and unfamiliar. So too is the process of integration for some. Nevertheless, the only constant in life is change, so how do we navigate this inevitable aspect? How do we integrate change, whether we asked for it or not?

A potentially transformational experience that helps with integration I like to use for both myself and the people I work with is the labyrinth. I trained as a labyrinth facilitator in college, and I’ve witnessed many lives transforming through its intentional use.

Labyrinth, What?

What is a labyrinth, and why is it useful? While it has been popularized in the Christian tradition, it has wide applications that are very secular in mind-body integration, dance and movement therapy, art therapy, and somatic therapy. It is used as an intentionally created design to engender a lived experience; it may or may not be affiliated with any religion or sect. 

The labyrinth is a metaphor for life. You pause, take a break, charge forward, become annoyed if someone is “in your way,” or even experience loneliness if you are walking alone. Alternatively, you may feel a sense of solace from being alone. There’s one way in and one way out, but along the way, there are many twists and turns. There are no dead ends, no wrong choices like in a maze. Instead, you can be confident that if you keep going, eventually you will reach the center of the labyrinth. 

Explore and Integrate

I view labyrinths as vessels, sacred containers, or temenos, to deepen your practice of embodiment and to integrate the body-mind. Labyrinths allow us to have an honest look at how we live this one life we have. They provide a space to contemplate, confront challenges, meditate, pray, and find serenity by integrating the body-mind. Arguably, and this is a bold statement, experiencing the labyrinth is an incredible, lived-integration process. When people take the time to walk to the middle of the labyrinth, it takes great courage. They are willing and able to walk to the middle of themselves. It is no small feat!

I use the labyrinth to integrate the self overall and, sometimes, as an adjunct to dreamwork or to help someone integrate traumatic events in their lives. I also use it as an experiential process for psychedelic integration because experiencing a labyrinth journey can help someone make sense of what was unlocked from the depths of their unconscious during their psychedelic journey.

Brain Science and the Labyrinth

But how does this happen – scientifically? According to psychotherapist Neal Harris, who has studied this subject extensively, labyrinths help with mental focus, group cohesion, and spiritual connection by producing Alpha and Theta brain waves. When the brain is generating a wave of 9-14 cycles per second (Alpha), a gentle, relaxed feeling is produced. When the brain is generating a wave of 5-8 cycles per second (Theta), a deeper form of relaxation and creative, non-linear thinking is produced. As the brain drops down into these Alpha and Theta waves, there is an increase in left and right brain balance known as brain synchrony.

Regular meditators experience brain synchrony. This state can produce deep tranquility, creative insight, euphoria, and increased attention. Brain synchrony leads to integration because both brain hemispheres are working together. This, in turn, can lead to more balanced psychological, emotional, spiritual, and physical wellbeing.

Give Attention to Your Labyrinth Experience

As depth integration work continues, people dance with the labyrinth in different ways. The labyrinth is a way to create space in your hour, day, life to notice what comes up within your awareness as you walk it. It is a practice. Again, the labyrinth is a metaphor for life. People evolve with continued work in discovering their internal landscape. Thus, they may find they can exercise increased patience with themselves and with their world both internally and externally. They are able to engage with the labyrinth experience deeply and, in turn, more deeply commit to themselves and the process of integration. The labyrinth is not a game or a competition – the goal isn’t to walk to the center as fast as you can (although if you find yourself doing that, consider it more information about yourself that you’re uncovering). The labyrinth is a journey and practice of self-discovery.

What Do You Notice… in Your Body and Feelings?

If you’re willing to experience a labyrinth, I have some suggestions. As you step up to the start of the labyrinth, consider touching the ground and setting your intention for your journey. And then, as you begin with the first step, you realize you are well on your way already. Notice what happens for you as you twist and turn in the spirals. Are you quick-paced? Meandering? Pleased that you are on a journey? Feeling heaviness in your chest? Sensing a lightness in your heart? Aware of judgment or expectation?

What Do You Notice… in Your Behavior?

In the center of some labyrinths, you may find treasures left by fellow travelers before you. You may choose to bring something of an offering yourself to leave in the center – a bauble, a symbol or a figurine, or even an item that represents something you wish to let go of. You can leave it in the center and even sit to contemplate, journal, or witness your breath. Commemorate the moment, the letting go, the surrender. Again, be mindful of your whole being. Notice what you choose to do and consider it.

What Do You Notice… in Your Own Growth?

As you walk on the path, twisting and turning toward the center or on your way back out, be mindful of what arises within you. You may find treasures fellow travelers left in the center, or you may find some newly discovered gems within yourself. Maybe you’ll find David Bowie or perhaps your own Trickster within. You could consider dancing with it as you move forward on your journey.

The depths of the labyrinth provide us with many opportunities for deepening our practices of contemplation. 

Getting Started

If you’d like to have a non-facilitated labyrinth experience, use this link to search anywhere in the world. Reverend Dr. Laura Artress, the woman who brought the labyrinth out of the shadows, offers some fantastic resources through her organization, Veriditas. 

If you’re not physically able to go to a labyrinth for whatever reason, that’s totally fine! I also use finger labyrinths in my practice, and they provide a pause for contemplation in a similar way. Click the link to download a finger labyrinth.  

If you want support with the integration process or to share your experience with someone who understands what it’s like to experience a labyrinth, reach out to me. 

References

Artress, L. (1996). Walking a Sacred Path: Rediscovering the Labyrinth as a Spiritual Tool. New York: Riverhead Books. 

Harris, Neal. “Effective, Short-term Therapy: Utilizing Finger Labyrinths to Promote Brain Synchrony.” Annals of the American Psychotherapy Association. September/October 2002.  

 

Dr. Denise Renye is a licensed clinical psychologist, certified sexologist and yoga therapist as well as psychedelic integrationist. She has a friendly, down-to-earth and professional approach that will allow space for you to be at ease when talking about sensitive subjects. She has specialized training and works with people in the areas of complex trauma, sexuality, intimacy, states of consciousness, and fringe relationships. Her practice is currently in Northern California and globally via virtual therapy and coaching.

Wanting help with integrating change in your life? Click here to find a therapist from you.

Two purple lotus flowers float with leaves in a pondRejection is dangerous. A broken heart is similar to a broken arm. The pain of social rejection often leads to an avalanche of emotional and cognitive consequences, but mindfulness can be an efficient healer.

I originally wrote these meditations for a work-related event with the day’s theme as “Be Present.” In the 72 hours before the event, I experienced an intense and unexpected sequence of social rejection from individuals who overlap in my personal and professional circles.

As I sent a clear and honest email about my feelings and boundaries the morning before my presentation for work, I said to myself, “The last thing I want to do is be present for pain.” I was quickly reassured by the prospect that perhaps this was the exact dose of medicine I needed.

We are social animals, hardwired for connection, belonging, and acceptance—needs that originate from our ancestral tribal roots. Personally and professionally, I’ve struggled with rejection, especially these past 3 years. And particularly as a woman with a sexual trauma history and an abusive childhood, this political climate is toxic to me.

This social rejection and attack on my person on a federal level is compounded by more usual, daily forms of rejection that never used to bother me, ones I didn’t even notice as forms of rejection: delayed answers to texts, the lack of recognition at work, the lack of likes on an Instagram photo, my husband leading with asking me if I can pick up some toilet paper before, if at all, asking me how my day went.

All this to say: When isolated moments of more intense rejection strike, such as the one before my work-related meditation workshop, I learned the degree to which I overlook assessing for rejection in my work as a therapist and the degree to which I’ve become normalized to it.

Coping with the Rejections of Daily Life

Ironically, I’m writing this article about rejection without the guarantee it will be accepted. I accept rejection is a part of the human condition, but over time and without care, rejection can erode motivation, self-esteem, and courage. I do know that when I feel rejection, mindfulness meditation is one evidenced-based coping strategy that works for me.

Science supports the relationship between rejection and brain chemistry, just as science supports the relationship between mindfulness and brain chemistry.

Science supports the relationship between rejection and brain chemistry, just as science supports the relationship between mindfulness and brain chemistry.

According to licensed psychologist Guy Winch, PhD, “Rejection piggybacks on physical pain pathways in the brain. fMRI studies show that the same areas of the brain become activated when we experience rejection as when we experience physical pain.”

He reports that rejection affects our intelligence, reason, and self-esteem. But mindfulness makes us less sensitive to feel rejection for its effective use in emotional regulation, because mindfulness allows individuals to focus on the present moment while calmly acknowledging and accepting one’s feelings and thoughts.

Two Meditations to Help Heal the Pain of Rejection

Dr. Alexandra Martelli, the lead author of a study recently published in Social Cognitive and Affective Neuroscience, found a correlation between mindfulness and reduced social distress in fMRI imaging, as researchers found there was less activation in the region of the brain associated with the inhibitory regulation of both physical and social forms of pain. I offer below two meditations that I wrote that can apply to healing the pain of rejection.

To Gain Perspective: Limited One Minute Metta Meditation

Take one deep inhale, filling your abdomen with air. Slowly exhale. Repeat two times. Repeat to yourself three times: “Like clouds, this will pass.” Take one deep inhale, filling your abdomen with air. Slowly exhale. Repeat two times.

To Be Present and Focused on the Self: Guided Metta Meditation with Visualizations 

Metta: “I am present. I am ready. I am able. I am worthy.”

Allow your eyes to close if you are comfortable doing so. You can take a moment here to make any adjustments to your posture that you need to make to be comfortable. Begin this exercise by making yourself feel comfortable. There is no wrong way to sit, to breathe, to be. There’s no wrong way to do this. You are here now, as yourself, in this room.

Take this time to experience a few, deliberate inhales and exhales at a pace that feels comfortable for you. As you inhale, fill your abdomen with air like you are filling a balloon. Slowly exhale. Continue breathing like this. Leave a few moments of silence.

You might imagine yourself like a snow globe that has been shaken up. Imagine that you set the snow globe down and you watch as all the little snowflakes and sparkles come to rest on the bottom. Letting everything in your body settle down and rest. Continue to experience a few, deliberate inhales and exhales at a pace that feels comfortable for you. Leave a few moments of silence.

Now, start to bring to mind your desire for clarity, calm, and healing. You might even reflect on a time when you felt particularly focused, productive, attractive, connected, confident, or accomplished. Leave a few moments of silence.

Using this intention or memory, you can start to repeat some phrases to yourself. In your mind, you can say to yourself: “I am present. I am ready. I am able. I am worthy.” Whenever the mind wanders, just come back to these phrases. Leave a few moments of silence.

If your mind is wandering, come back to these phrases of goodwill for yourself: “I am present. I am ready. I am able. I am worthy.” Leave a few moments of silence.

Throughout your day, you can come back to your breathing or to these phrases whenever you need them. Try to maintain some of this goodwill you have cultivated for yourself. When you are ready, you can open your eyes.

References:

  1. Ireland, T. (2014, June 12). What does mindfulness meditation do to your brain?. Scientific American. Retrieved from https://blogs.scientificamerican.com/guest-blog/what-does-mindfulness-meditation-do-to-your-brain
  2. McNelll, B. (2018, June 14). Social rejection is painful and can lead to violence: A new study suggests that mindfulness may be a solution. Virginia Commonwealth University News. Retrieved from https://news.vcu.edu/article/Social_rejection_is_painful_and_can_lead_to_violence_A_new_study
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